Religious persecution in China is high on the political agenda, but most people do not see how the country’s religious revival is going to change our relations in the long run, argues journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao at the National Committee on U.S.-China Relations.
China started – after initial suppression – to tolerate religion under Deng Xiaoping, as the communist rulers of the country expected religion was something for the older generation and would die out. Journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao explains in a Q&A to JWT Intelligence why they were wrong. And the implications for business.
Most reviewers of Ian Johnson’s latest book The Souls of China: The Return of Religion After Mao focus on religion, while his book also has a profound political dimension. “Interesting that only a religious journal gets the deeper meaning of my book–not only as a challenge to religion and values, but also to China’s political order,” writes Johnson on Facebook.about the review in Voegelinview.
An upsurge in folk religions, Buddhism, Taoism, Christianity and other forms of spirituality is caused by China’s development into an industrial superpower, argued journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao earlier this week at a speech at , according to the Yale Daily.
Mao Zedong and his followers have tried to eradicate cultural icon Confucius, from China’s history. But with some help from current president Xi Jinping, Confucius is making a comeback, reports journalist Ian Johnson, author or The Souls of China: The Return of Religion After Mao for the New York Times.
China’s leadership is gathering this week in Beijing to prepare another five-year plan, and affirm president Xi Jinping for another five-year term. Journalist Ian Johnson looks for the New York Times at the new role China is playing in the world. “His China could become a model for digitally driven authoritarianism around the world.”
Protestantism, Buddhism and Taoism grow fast in China, but followers of the Catholic faith are dwindling. Author Ian Johnson of The Souls of China: The Return of Religion After Mao reports from the countryside on why Catholicism finds it harder to find a solid footprint among Chinese looking for moral values, for the America Magazine.
Making sense out of China has always been challenging, although the questions companies and people have to ask themselves change permanently. From a rather uregulated booming economy, now dealing we a tsunami of new rules, anti-corruption and a – relatively – slowing economy changes the strategic questions you have to deal with And while everybody has an opinion, at the China Speakers Bureau we are happy to have a range of expert opinions on China´s strategic challenges. We have a selection here (but you can always ask for more).
Singapore’s directive government has long focused language training on English and later Mandarin, for commercial reasons. But journalist Ian Johnson notes at the New York Times that traditional Chinese dialects, including Hokkien, are making their comeback, allowing families to talk to each other and understand their past.